What’s behind our love-hate relationship with exercise?

What’s behind our love-hate relationship with exercise?

Sep 06, 2020

Scientists have known for years that physical activity has a plethora of health benefits – and that movement feels good to many people. And still many of us hate to do it.

By Marina Krakovsky


At the start of the COVID-19 lockdown in California this past spring—with work projects on hold, travel plans canceled, and the house suddenly full—I upped my walking, clocking 60 to 90 minutes most days.

Never had my suburban neighborhood’s streets seemed so inviting. Whether I was taking a leisurely stroll by myself or a brisk walk with one of my newly housebound teens, moving outside felt like the most natural way to enjoy my remaining freedom. All this movement felt great, and despite all the stressors of the pandemic, I felt more content than I’d been in years.


It‘s getting worse

Why did it take a global pandemic for me to sit less and move more? Scientists have known for years that physical activity has a plethora of health benefits—and that movement feels good to many people. Yet almost half of American adults still fail to get the government-recommended 150 minutes of moderate activity per week.

On the whole, people around the world moved less, not more, as countries responded to the pandemic—especially in urban areas, according to Fitbit user data from March. One study of adults in the U.S. showed an overall decline in physical activity in April, with corresponding declines in mental health for people who exercised less.

Certainly, we all need physical rest—but most people in industrialized nations like the United States get far more of it than is good for them, a problem that is only getting worse. Sitting has increased by more than an hour a day in 15 years, according to epidemiologist Lin Yang, a research scientist at Alberta Health Services and the lead author of a 2019 JAMA paper analyzing sedentary behavior among Americans.


The movement paradox

What is it about human nature that pulls people to the chair or the couch when they’d be better off moving on their feet? The resolution to this paradox lies in evolutionary history, says David Raichlen, a professor of biological sciences at the University of Southern California.

Raichlen is one of several anthropologists studying how the evolutionary history of the human body shapes health today. In 2012, for example, he and his colleagues published findings from an experimental examination of the runner’s high, the experience of euphoria that some people report during aerobic exercise.

The experiments compared levels of particular feel-good chemicals—called endocannabinoids—in the brains of humans and two other species before and after treadmill exercise. Raichlen and his colleagues found significantly higher endocannabinoid levels in humans and dogs—but not ferrets—following this high-intensity activity. This finding is revealing because humans and dogs evolved to need endurance for hunting food and ferrets did not. The runner’s high could therefore be evolutionarily advantageous to some species, helping creatures run for longer distances to hunt for food despite the high energy costs of running. 

Two Hadza men returning from a hunt. Photo by Andreas Lederer


Extremely active

In his quest to understand human health, Raichlen also does fieldwork with Tanzania’s Hadza people, a contemporary hunter-gatherer tribe. This community attracts scholars in part because the Hadza way of life resembles that of hunter-gatherers who lived prior to the development of agriculture in many societies some 10,000 years ago. The Hadza, Raichlen notes with affection, are “super-wonderful people,” and studying them could offer clues to what life was like for hunter-gatherers in the past.

Even a cursory look at the Hadza makes it clear that their hunter-gathering lifestyle is extremely active. The Hadza walk several miles each day to forage for wild plants and animals. Hadza men, women, teens, and elders all move a lot.

Sedentary Americans and active Hadza follow the same simple rule for when to move and when to rest.

For most of our evolutionary history, what we’ve done is engage in physical activity to find food,” Raichlen explains. So, all the walking, digging, carrying, and other exertion this foraging required was a matter of survival—not a deliberate choice the way, say, running on a gym’s treadmill is.


Active rest

Research on the Hadza certainly supports the idea that physical activity benefits health. For example, Hadza are more susceptible to deadly infections than people in industrialized societies because of differences in hygiene and medical care. Yet those Hadza who survive these dangers tend to live long and healthy lives because they are far less prone than people in industrialized societies to what public health experts call “lifestyle diseases,” such as obesity, heart disease, and Type 2 diabetes. In fact, research shows that increasing one’s physical activity reduces the risk of developing these chronic diseases.

Raichlen’s studies of the Hadza have also informed his perspectives on the flip side of physical activity. In March, he and his colleagues published a paper that explored how the Hadza rest. They showed that Hadza adults spend about the same amount of time in resting postures as people in industrialized nations.

So, it’s not that the Hadza are somehow less eager to stop moving and take a break. The key difference, he and his team found, is that the Hadza rest by sitting on the ground, squatting, or kneeling—all positions that stimulate low-level muscle activity more than sitting on chairs or couches does. In other words, the Hadza rest in ways that protect them from the dangers of being sedentary.

All these findings shed light on the puzzling relationship between the need for exercise and the desire for rest. Like the Hadza, human ancestors moved to get food. And unlike most people in industrialized countries today, they needed no additional motivation to move.

Today we’re in this bizarre environment where we don’t need to spend any energy to find food,” Raichlen says. “Walking to your car and then walking to the front of the supermarket—that could be all of the energy you spend to find food.”

The sense of joy some people feel during exercise may reflect an evolutionary adaptation that supported human endurance and survival. 


Evolutionary mismatch

The catch for people living with easy access to food is that human physiology—the workings of the heart, blood vessels, brain, muscles, and other organs and organ systems—evolved millions of years ago. As a result, human bodies today are still optimized to support the high activity level required to survive in a hunter-gatherer environment—much the way a strong appetite for sweets was optimal for survival in an era when energy-rich sugars were scarce. Like the sweet tooth at a time when calories are abundant, the need for much more physical activity than many people get is an evolutionary mismatch between human physiology and the present environment.

Making matters worse for humans in industrialized societies today is the fact that it was advantageous to human ancestors to take a break from physical activity whenever possible. Because energy from food took so much physical activity for hunter-gatherers to acquire—getting calories consumed calories—conserving energy through rest was a good idea. “The whole point of life is turning energy into kids—that’s evolution,” says Herman Pontzer, an evolutionary anthropologist at Duke University who frequently collaborates with Raichlen, including on the study of rest.

Natural selection favors any strategy that makes you better at turning energy in your environment into offspring,” Pontzer says. Resting is part of such a strategy: In an energy-scarce environment, a strong drive to burn calories when you didn’t have to would have died out through natural selection.


It takes a lot of motivation

The best evolutionary strategy for managing energy, then, boils down to a single rule, say Raichlen and Pontzer. If spending calories is good for your reproductive fitness, you should spend those calories; otherwise, you should just rest.

Though not through conscious choice, sedentary Americans and physically active Hadza both follow this rule. “Our desire to rest is as strong as it’s ever been,” Raichlen says. This desire, he adds, often overcomes the choice to exercise. When you take away the need to move and make exercise a choice, as our current environment has done, he adds, “it takes a lot of motivation to do it.”

The motivation required for exercise is probably higher than ever before. Yang thinks the adoption of new technologies has driven the increase in sedentary behavior between 2001 and 2016 that she has documented. Specifically, the prevalence of handheld devices such as smartphones and tablets “is the major difference in the past 15 years,” she says. Whether you can’t stop scrolling through Facebook, binge-watching Netflix, or playing 2048, these activities usually go hand in hand with sitting, not with moving.


Evolution does not care, but you can

Unfortunately, people who live more sedentary lives can’t expect their bodies to adapt to that new mode any time soon. For one thing, in the time scale of human evolutionary history, “even a thousand years is the blink of an eye,” Pontzer says. “The other thing to understand,” he adds, “is that a lot of [lifestyle] diseases don’t kick in until after you’ve had your kids.”

That means there is no evolutionary pressure against, say, heart disease, which typically afflicts adults old enough to have already had children. As Raichlen puts it, “Evolution doesn’t care about health as long as you have reproduced.”

This message hit home for me, a middle-aged knowledge worker. As the pandemic wore on, my work picked up, and my daily walks grew shorter—yet I replaced some of the walking with jogging. Talking with these scientists motivated me to push my body harder. Evolution may not care about my health and well-being, but I do.

Marina Krakovsky is a science writer based in the San Francisco Bay Area

Images by: Jan Vašek/Pixabay, Andreas Lederer (licensed under the Creative Commons Attribution 2.0 Generic license), and skeeze/Pixabay


This work first appeared on SAPIENS under a CC BY-ND 4.0 license. Read the original here.


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